Or as HAW Theological Wordbook of the Old Testament states, "This word speaks of relationships. Perhaps an association with the previous verb is justifiable as it takes a position of superiority to exercise this verb. The verb עלל ( 'alal I) means to act severely towards someone. This particle is probably related to the prefix ל ( le), which means pretty much the same thing. BDB lists over eleven columns of nuances of this word's meanings, which range from upwards, upon and above to hence, on account of and towards. The ubiquitous particle על ( 'al) denoting any kind of elevation or motion towards someone or something.
#Elyon meaning skin
The identical feminine noun תעלה ( te'ala), meaning healing (BDB: 'of new flesh and skin forming over wound Jeremiah 30:13 and 40:11 only).The feminine noun תעלה ( te'ala), meaning water-course (Ezekiel 31:4, Isaiah 36:2).The identical feminine noun מעלה ( ma'ala), meaning step or stair (Ezekiel 40:6, Ezra 7:9).thoughts (Ezekiel 11:5 perhaps suggesting that Ezekiel was already thinking about a lower and higher mind, two and a half millennia before Freud). The feminine noun מעלה ( ma'ala), meaning that what comes up, i.e.The preposition מעל ( ma'al), meaning upward, on top of, or above (Genesis 22:9, Amos 2:9).There are a few ascents named in the Bible: the ascent of Akrabbim (Judges 1:36) the ascent of Adummim (Joshua 15:7). The masculine noun מעלה ( ma'ala), meaning ascent, the going up of a hill or towards an elevation of some sort (1 Samuel 9:11, Ezekiel 40:31).This word occurs only once, in Nehemiah 8:6, where it is usually translated into an expression of the English verb to lift. The masculine noun מעל ( mo'al), meaning lifting.BDB states that this noun in Psalm 82:6 doesn't mean God, but others refute that. It forms a title (or some even say personal Name) of God: the Most High. This noun is identical to the preceding adjective and literally means high. The adjective עליון ( 'elyon), meaning high (Deuteronomy 26:19), or upper (Joshua 16:5).The feminine noun עליה ( 'aliya), meaning roof chamber (2 Kings 4:10) or 'sky-chamber' (Psalm 104:3).
The adjective עלי ( 'illi), meaning upper (Judges 1:15 and Joshua 15:19 only).The identical feminine noun עלה ( 'ola), meaning ascent or stairway (Ezekiel 40:26 only).This noun occurs 286 times throughout the Old Testament. The feminine noun עלה ( 'ola), denoting a whole burnt offering ('that which goes up', says BDB).BDB Theological Dictionary explains the derivation as 'rising before the blow.' This word occurs in Proverbs 27:20 only, and perhaps as the name Eli. The masculine noun עלי ( 'eli), meaning pestle (that's a club-shaped instrument for crushing or pounding substances).The masculine noun עלה ( 'aleh), meaning leafage (Genesis 3:7, Isaiah 1:30).
This verb's impressive array of derivations: Thoughts emerge (Isaiah 65:17), boundaries extend (Joshua 15:3), and worthy folks get exalted (Proverbs 31:29). But besides denoting a movement towards a higher place (Genesis 45:25), this verb also captures journeying towards some specific destination (Joshua 10:4), or even activity (such as war Numbers 13:31).ĭew rises (when it disappears: Exodus 16:14), smoke rises (Genesis 19:28) and vegetation grows (Isaiah 34:13). The verb עלה ( 'ala), meaning to go up or ascend, occurs about 900 times in the Bible and its bouquet of derivatives many hundreds of times more.īDB Theological Dictionary lists four densely typed columns of nuances, but the compass of this verb is pretty straight forward. It's not clear how many of each root there are because the meanings of these roots overlap to more or lesser degree: Biblical Hebrew counts one root עלה ( 'lh), two or three roots עלל ( 'll) and two or three roots עול ( 'wl).
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